Before I present the second part of my discussion about the relevance of re-nationalisation to what I would call a truly progressive policy agenda, we have to take a step backward. I note after the first part – Brexit signals that a new policy paradigm is required including re-nationalisation – there were a few comments posted (and many more E-mails received – apparently readers are happier berating me personally rather than putting their ideas out in the public domain) that I was advocating a return to the ‘bad’ old days of nationalisation where cronyism, inefficiency and trade union bastardry were the norm. The obvious next point was – how can I claim that is progressive and part of the future. In this two part blog (the second part will come tomorrow), I offer a framework for assessing these claims. Today’s blog foscuses on the neo-liberal vision of efficiency and reveals how narrow and biased towards private profit it is. In Part 2 (tomorrow) I will present the progressive vision and how it conditions the way we think of efficiency. Once we break out of the neo-liberal constructs and refocus our attention on Society rather than the individual then the way we appraise policy options also changes – it becomes enriched with new possibilities and understandings. We enter the progressive world and leave behind the austerity nightmare that neo-liberalism has created. We are then able to see how our old conceptions of nationalised industries or public sector job creation are tainted with these neo-liberal biases. And we are then able to see how policy initiatives that invoke scorn from the conservatives and many so-called modern progressives (obsessed with post modern constructs) have a vital role to play in a truly progressive manifesto. I split the discussion into two parts because the blogs are too long as they are.
This blog is part of Part 3 of next book (with co-author, Italian journalist Thomas Fazi), which is nearing completion. Part 3 will present what we are calling a ‘Progressive Manifesto’ to guide policy design and policy choices for governments that are struggling to see a way beyond the neo-liberal macroeconomics which we posit blights any hope of mounting a progressive agenda.
We also hope that the ‘Manifesto’ will empower community groups by demonstrating that the TINA mantra, where these alleged goals of the amorphous global financial markets are prioritised over real goals like full employment, renewable energy and revitalised manufacturing sectors is bereft and a range of policy options, now taboo in this neo-liberal world, are available.
As I have noted before, Part 3 will consider the following specific policy topics (re-organised from previous presentations), framed within an exposition of Modern Monetary Theory (MMT) and a progressive language.
1. Environmental constraints on growth – the need for growth and the change in composition of growth. The use of regulation versus the price system to engender resource allocation changes – for example, carbon taxes (price system) versus legislated bans on polluting activities (closure of coal mining etc). The role of the public sector as an investor, producer and employer in shifting growth priorities.
2. Employment guarantees versus income guarantees – role of work in society, use of job guarantees as a means of shifting perspectives on productive work. The rise of robotic manufacturing etc. Understanding the concept of efficiency in a societal sense as opposed to narrow private profit-based conceptions.
3. The entrepreurial state – the role of government in the innovation process. The concept of brainbelts replacing rust belts and the revitalisation of manufacturing (away from cheap towards smart).
4. External sector constraints – understanding the power of financial markets viz-a-viz the state. Understanding when capital and import controls (trade protection) are appropriate. Free trade myths and the gains from fair trade.
5. Reducing income and wealth inequality and household debt dependence – redressing the growing gap between real wages growth and productivity growth and the increasing reliance on private credit growth for growth. Restoring the role of trade unions as progressive forces.
6. Addressing the unproductive nature of financial markets – financial market regulation and bank reform – bank nationalisation – outlawing significant financial market transactions. Critiquing financial regulation that relies on the price system (Tobin Tax proposals etc).
7. Returning to a mixed economic vision with state planning – abandoning the concept of the self-regulating ‘free’ market, advancing the role of the state in the production and distribution system. Arguments to support the re-nationalision of key industries, taking the example of pre-1980s France as a positive case study.
8. Re-writing the international framework’, with proposals for redesigning the international funds system, including the dismantling of the IMF and replacing it with a new body that will help poor nations survive balance of payments problems (for example, when they are dependent on imported food or energy). We will demonstrate that a progressive manifesto that recognises the power of the state also acknowledges the importance of the international dimension by contrasting internationalism against supranationalism!
9. Moving beyond the post modernist progressive trap.
As background to most of these topics, we thought a discussion of what we mean by efficiency is important because the way we construct that concept determines how we evaluate the propositions we are advancing.
For example, one of the oft-repeated claims that large-scale public job creation programs (like a Job Guarantee) are wasteful, ‘make work’ schemes that lead to the economy’s resources being utilised in sub-optimal ways.
The critique is based on what we consider to be a narrow-based conception of efficiency, the type that dominates mainstream economics.
The mainstream neo-liberal version of the concept that economists like to repeat ad nauseum seems to think it is efficient to have 25 per cent unemployment (and 50 or more percent youth unemployment in some cases) as long as the fiscal balance is in surplus or below some ad hoc threshold.
This private cost and benefit construction of what is efficient and what is not is bereft of credibility in a progressive vision which evaluates things in terms of society rather than economy, human well-being rather than private profit.
The other example, which came up last week (as noted in the Introduction), were the claims that the nationalised industries in 1050s and 60s Britain were havens of waste and inefficiency as they were in other nations during that period. By what reckoning would we draw that conclusion? Once we broaden our view of efficiency then some of those conclusions become meaningless.
They are just neo-liberal constructions and concepts deployed to advance a particular class interest at the expense of society and the workers within it.
So this blog is about how we think of efficiency as a precursor to developing the components of our ‘Progressive Manifesto’.
When we talk about re-nationalisation, capital controls, banking regulations, or using fiscal stimulus, there is a tendency, even among progressives to shrink and accuse us of being anachronistic Keynesians, harking back to the 1950s as if that decade or thereabouts was some sort of nirvana.
Can’t we see that the world has changed irrevocably and that the old, labour intensive, state run industry with big deficits and lots of regulations that restricted how the private sector operated is no longer possible? Are we so out-of-touch that we cannot see all of this?
Well let us get one thing absolutely clear from the outset. The 1950s were not nirvana! That is obvious.
The conditions in the immediate Post World War 2 period were fairly dire as nations struggled to reconstruct and restore production capacity and distribution channels etc.
Trade unions were largely male-dominated institutions that exhibited many of the prejudices that we now seek to expunge – racism, homophobia, sexism, ageism etc.
Women were poorly represented in the workforce and positions of authority and there were social constraints to ensure this division was maintained. As a result, the economic potential was limited by these social constraints
The growth of heavy industry was encouraged without any real understanding of the long-term consequences for the impact on the natural environment.
Work was, in many instances, repetitive and boring, and often conducted in unsafe and harsh conditions.
In many cases, the publicly-owned industries were riddled with cronyism and unions often played a destructive role, but then there was no monopoly on the cronyism, corruption and poor decision-making in the public sector. All organisations can lose their way, irrespective of ownership status.
So when we say we can make a case to re-nationalise the railways, for example, we have a vision that is not remotely like the 1950s state-owned and run railway systems around the world.
And, when we say that we want to develop policies that revitalise manufacturing, we are not envisaging going back to dirty, boring jobs on assembly lines that deployed swathes of unskilled or low-skilled labour in the 1950s and 1960s. We are thinking about smart, high-skill manufacturing of high technology components and using manufacturing to help assist other goals, such as repositioning production to be environmentally-sustainable. That vision is light years away from where we have come from.
The dinosaurs are extinct. We cannot bring them back!
To cement an overall vision, consider the following two-panelled diagram, which might be summarised with the epithet: Its about Society not the Economy!
I have produced a version of this graphic before. But it is very useful as a way of motivating notions of efficiency.
The graphic is derived from Anat Shenker-Osorio’s 2012 book – Don’t Buy It: The Trouble with Talking Nonsense about the Economy and provides two alternative visions of the way we think of the people, our natural environment and the economy.
Understanding the differences between these visions helps us understand different constructions of the concept of ‘efficiency’.
The left hand panel represents the dominant neo-liberal view, where the basic assumption is that “people and nature exist primarily to serve the economy” (Shenker-Osorio, 2012: Location 439).
[Reference: Shenker-Osorio, A. (1987) Don’t Buy It: The Trouble with Talking Nonsense about the Economy, New York, Public Affairs. References are frm the eBook version]
In the 1980s, we began to live in economies rather than societies or communities as the neo-liberal narrative gained supremacy.
It was also the period that unemployment persisted at high levels in most OECD countries.
The two things are not unrelated. Unemployment arises because there is a lack of what we term to be collective will.
We have been indoctrinated to believe that government is somehow an impost on us rather than being the essential facilitator for economic well-being.
We support governments, which deliberately constrain aggregate spending below the level necessary to maintain jobs for all, which in turn, creates a class of unemployed who become dependent on increasingly pernicious welfare regimes.
Income support when unemployed used to be considered a right of citizenship and, typically, of a short-term duration, as new jobs emerged with government fiscal support. In this new neo-liberal world, income support is vilified as bludging of the hard work of others.
This narrative is reinforced on a daily basis by a virulent media aided by a bevvy of right-wing think tanks, which heaps scorn on the victims of the jobs shortfall as if the unemployed individuals are to blame for their own plight.
We have been dumbed down to eschew previous understandings – that systemic constraints in the form of the failure of the system to produce enough jobs – renders these individuals powerless to change their circumstances.
If there are are insufficient jobs generated someone must miss out! We now deny that basic reality of macroeconomics. If there are insufficient jobs we now lay the blame on sloth or other attitudinal deficiencies of those standing, desperately, in the jobless queue.
We have been schooled to think individual and ignore the collective. The demise of collective will in the public setting has been a principal casualty of the influence of neo-liberalism.
Remember Margaret Thatcher’s famous epithet while being interviewed by Women’s Own magazine (published October 31, 1987):
I think we have gone through a period when too many children and people have been given to understand “I have a problem, it is the Government’s job to cope with it!” or “I have a problem, I will go and get a grant to cope with it!” “I am homeless, the Government must house me!” and so they are casting their problems on society and who is society? There is no such thing! There are individual men and women and … there are families and no government can do anything except through people and people look to themselves first. It is our duty to look after ourselves and then also to help look after our neighbour and life is a reciprocal business and people have got the entitlements too much in mind without the obligations, because there is no such thing as an entitlement unless someone has first met an obligation and it is, I think, one of the tragedies in which many of the benefits we give, which were meant to reassure people that if they were sick or ill there was a safety net and there was help, that many of the benefits which were meant to help people who were unfortunate—“It is all right. We joined together and we have these insurance schemes to look after it”. That was the objective, but somehow there are some people who have been manipulating the system and so some of those help and benefits that were meant to say to people: “All right, if you cannot get a job, you shall have a basic standard of living!” but when people come and say: “But what is the point of working? I can get as much on the dole!” You say: “Look” It is not from the dole. It is your neighbour who is supplying it and if you can earn your own living then really you have a duty to do it and you will feel very much better!”
There is also something else I should say to them: “If that does not give you a basic standard, you know, there are ways in which we top up the standard. You can get your housing benefit.”
But it went too far. If children have a problem, it is society that is at fault. There is no such thing as society … There is living tapestry of men and women and people and the beauty of that tapestry and the quality of our lives will depend upon how much each of us is prepared to take responsibility for ourselves and each of us prepared to turn round and help by our own efforts those who are unfortunate.
There is no such thing as Society! This is the vision laid out in the left-panel of the graphic.
And, unfortunately, that mentality has even infested the progressive movements and their political organisations.
This Manifesto is designed to disabuse progressive thinkers of this mentality and to, once again, create a widespread understanding of macroeconomic constraints wrought by insufficient spending and the way those constraints push disadvantage in multiple forms on some of our fellow citizens.
The neo-liberal narrative tells us that a competitive, self-regulating economy will deliver maximum wealth and income if it is ‘allowed’ to operate with minimum government policy intervention.
Governments have a restricted role to play, which is generally limited to maintaining property rights so that private benefits are secured and to maintain defence again foreign incursion.
While this mimimalist role is the public dogma, the reality is that the neo-liberals desire the state to play a much more significant role which can be summarised as ensuring profits are privatised and losses are socialised.
There was little complaint made when the national governments bailed out the banks during the early days of the GFC and protected the perquisites of the senior managers that created the problem in the first place. Public deficits for that purpose didn’t seem to matter!
Once the position of financial capital was secured by the rising fiscal deficits, then the scorn resumed and governments were told they had to cut deeply into the spending that was of assistance to the most disadvantaged in our society.
So within the masquerade of self-regulation and efficiency of the market is a deep hypocrisy that reveals that class interests are alive and well and will use the state and its fiscal capacity whenever it can advance the self interest of capital and eschew it otherwise.
In the neo-liberal vision, the economy is elevated to the level of a ‘deity’, whose purpose is, somehow, removed from the people, even though this ‘deity’ recognises our endeavours and rewards us accordingly.
We serve the economy. That is our purpose. Our natural environment also is seen, largely as a free resource, to assist private entrepreneurs in their profit-seeking ventures.
People are required to have faith (confidence), work hard and make the necessary sacrifices for the good of the ‘economy’.
It follows that those who are disadvantaged must have refused in some way to make these sacrifices and as a result are rightfully deprived of such rewards. They are miscreants – recidivists – sinners!
The overtones of morality are never far from the surface. In mainstream university textbooks, economics students learn about robustly independent income earners and those who have ‘chosen’ to be welfare dependent.
The economy is also figured as a living entity. If the government intervenes in the competitive process and provides an avenue where the undeserving (lazy, etc.) can receive rewards without due sacrifice then the system becomes ‘sick’.
The restore the health of the economy, the government has to abandon regulations and other interventions such as minimum wages, job protection, and income support.
The key messages are ‘self-governing and natural’, which force the obvious conclusion that we are better off when government cuts spending and allows the market to adjust to this ‘natural’ state.
Although subscribers to this view would have us believe this is a rational narrative, in fact it represents a type of ‘magical thinking’ more appropriately associated with medieval views on the relationship between individuals and the world.
This narrative engenders a particular concept of efficiency.
Students rote learn that a ‘freely competitive market’ will maximise efficiency because individuals determine through their desire to buy how much they value particular goods and services and the prices firms offer these goods and services at are an indication of the cost of resources used in their production.
The desire of consumers is to maximise their satisfaction from the goods and services they buy and producers desire to maximise their profits by minimising their costs while supplying what the consumers demand.
By coming together, the two sides of the market (demand and supply) ensure that the available productive resources are allocated to production in such a way that the economy maximises the production of goods and services aat the lowest cost.
This is what the mainstream economists consider to be a state of efficiency.
It is based on the ‘costs’ that the private producers incur rather than the total costs of production and is focused on private profits and the satisfaction of those who have the cash resources available to facilitate purchases.
The neo-liberal concept of efficiency does allow for market-failure where the true costs of a productive activity are not reflected in the private supply costs of the firm and are thus not reflected in the final price we pay in the goods and services we buy.
As a result, the ‘market’ over-allocates resources to those particular products and ‘fails’ to achieve efficiency.
The most obvious divergence are the so-called negative externalities arising from say air or water pollution which the firm does not pay for.
According to the mainstream economic theory, in these cases, efficiency is maintained as long as the government guarantees property rights so that the pollution can be properly priced in the market so that the true costs of all resources used in production are reflected in the final price of the supply product.
Accordingly, the problem of environmental pollution and resource depletion is seen as a problem of incomplete specification of property rights such that the market price for the use of the natural resources is unable to be correctly arrived at.
For example, a firm might emit pollution in a river which impacts on people downstream. But if there are no enforceable property rights on that river then the firm will not consider the ‘cost’ of that pollution and thus overproduces the product that causes the emission.
The mainstream approach is to argue that the property rights to clean water should be defined and enforced which would give those downstream, legal recourse to push the ‘price’ of the product up, and, according to market logic, drive the demand down to some optimal and equilibrium level – reflecting the true use values and costs.
This approach ignores the obvious question: What if the river dies and cannot be replaced in the same way that a worn-out piece of machinery can be replaced or renovated?
There are also unresolvable problems in trying to assign property rights to resources that we consider to be common to all – such as the air quality.
The private conception of efficiency also tends to ignore mass unemployment or rather redefine it as a maximising outcome of free choices taken by rational individuals seeking to achieve the best outcomes for themselves and their families.
Accordingly, mainstream economists claim that unemployment is largely a voluntary state reflecting the free choice of workers to trade-off income for leisure (non-work).
Rational individuals consider the benefits they gain from not working, which they construct as enjoying leisure against the costs arising from the loss of income. They are conceived as continually monitoring the wages on offer and adjusting their labour supply to maximise satisfaction.
There is no hint that the economy may not offer sufficient jobs, which would render these choices, if they do indeed occur, redundant.
Mainstream economists further claim that this individual choice is often distorted by the provision of income support payments by governments to the unemployed.
They claim that if the government withdrew these benefits then it would alter the calculation individuals make when choosing to remain unemployed – that is, leisure would become more ‘expensive’ relative to work once the subsidies against job search (the income support) are withdrawn.
In other words, they at various times deny that mass unemployment impairs the efficiency of the market, while at other times, they claim that government income support payments distort efficiency by perverting the labour-leisure choice of individuals.
In the recent crisis, we have seen mainstream economists regularly redefine what is they claim to be the ‘efficient’ or full employment level of unemployment.
For example, a Wall Street Journal report (September 19, 2013) – Austerity Seen Easing With Change to EU Budget Policy said that:
… some of the bloc’s weakest economies are operating relatively close to full capacity … For example, the latest commission estimate is that the Spanish gap is just 4.6% of gross domestic product, despite nearly 27% of Spain’s labor force being officially unemployed … The commission believes that the “natural” rate of unemployment — if the Spanish economy were operating at full potential — is 23%.
Similar claims have been made about other nations during the crisis. It is inconceivable that a progressive agenda should accept that a state of mass unemployment where 25 per cent of available labour (and in come nations more than 50 per cent of its available youth workers) are idle could constitute ‘efficiency’.
This perversion of the concept of getting the ‘best’ out of available resources has, in the Eurozone context, been refined to the point where price stability is the top priority and politicians judge success according to adherence to arbitrary financial ratios. They tolerate mass unemployment as if there is no choice.
Further, economists measure success in terms of Gross Domestic Product (GDP), which measures the total flow of spending on goods and services over any given period valued at market prices.
We continually use GDP as if it measures anything that really matters.
It is a vastly imperfect measure of societal well-being.
According to this measure, an economy can achieve high rates of GDP growth by producing large quantities of military equipment, while polluting its natural environment, subjecting its workers to gross violations of human rights and enduring mass unemployment, high levels of income and wealth inequality, and elevated levels of poverty.
Another economy can achieve low rates of GDP growth, but provide high levels of first-class health care, education and quality of life, with reduced negative impacts on the natural environment, an advanced sense of human rights, reductions in income and wealth inequality, and full employment.
The neo-liberal vision tells us that the former economy is the more successful.
In this vision, discipline and sacrifice are eulogised even as poverty rates rise and a generation of youth is rapidly becoming dislocated from the normal pathways that provide for individual prosperity and maintain social stability.
Of course, discipline is a moving feast. The banksters and financial elites have different rules for themselves about what sacrifice and thrift is required.
The neo-liberal narrative also demands that we conclude that our own individual outcomes are dislocated from the success of the system and so our success and failure are both represented as due primarily to our own efforts. Similarly, the unemployed are seen as being responsible for their jobless status, when in reality a systemic shortage of jobs explains their plight.
This narrative is so powerful that progressive politicians and commentators have become seduced into offering ‘fairer’ alternatives to the mainstream solutions rather than challenging mainstream assumptions root-and-branch.
For example, progressives timidly advocate more gradual fiscal austerity – the so-called ‘austerity-lite’ approach – when they should be comprehensively rejecting it on the basis of evidence that it fails, and advocating larger deficits to solve the massive rates of labour underutilisation that burden most economies.
The euro Groupthink is so strong that progressives design all sorts of solutions to the crisis that will preserve the euro, when in fact it is the euro that is the problem.
Progressives and conservatives are hostage to the same erroneous vision about the way the economy operates; yet the public is compelled to believe there is no alternative to the damaging economic policies being introduced.
Once we reject this individualistic conception and reintroduce the notion of society a range of alternative narratives are available.
In Part 2 (tomorrow) I will present the progressive vision and how it conditions the way we think of efficiency.
Once we break out of the neo-liberal constructs and refocus our attention on Society rather than the individual then the way we appraise policy options also changes – it becomes enriched with new possibilities and understandings.
We enter the progressive world and leave behind the austerity nightmare that neo-liberalism has created.
The series so far
This is a further part of a series I am writing as background to my next book on globalisation and the capacities of the nation-state. More instalments will come as the research process unfolds.
The series so far:
The blogs in these series should be considered working notes rather than self-contained topics. Ultimately, they will be edited into the final manuscript of my next book due later in 2016.
That is enough for today!
(c) Copyright 2016 William Mitchell. All Rights Reserved.